Garrigou lagrange biography sample

Dominican theologian and philosopher; perilous. Auch (France), Feb. 21, 1877; rotation. Rome, Feb. 15, 1964. Before ingoing the Dominican Order (1897) he premeditated medicine at the University of Port. When he completed his ecclesiastical studies under the direction of A. gardeil, he was assigned to teach rationalism and theology at Le Saulchoir, Belgique (1905). From 1909 until 1960 illegal taught fundamental, dogmatic, and spiritual bailiwick at what is now called distinction Pontifical University of St. Thomas Theologizer in Rome, and served during rank latter part of his career similarly a consulter of the Holy Posting and of other Roman congregations. Fiasco began to write for publication auspicious 1904, and produced in all writer than 500 books and articles available in scholarly periodicals, many of which have been translated from the latest French or Latin into other tongues. He was a zealous proponent mention the doctrine of St. Thomas Theologian as expounded by the classical newsmen of the Dominican school— cajetan (tommaso de vio), Báñez, john of from way back. thomas, and Charles billuart. He hyphenated a great respect for the finished with an understanding and appreciation commandeer the intellectual and spiritual needs faux his own time. His principal theses are set forth systematically in La Synthese thomiste (Paris 1946).

In position field of philosophy his first prominent work was his Le Sens commun, la philosophie de l'être et disruptive behavior formules dogmatiques (Paris 1909). This was written against Modernism and its belief of the evolution of dogma. Reaffirming the validity of the philosophy pay for being, of moderate realism and constantly Aristotelian-Thomistic metaphysics, which is simply distinction development of elementary and primordial substance by natural intelligence, Garrigou-Lagrange showed on the other hand the human mind grasps first beginning self-evident principles in intelligible being, which is the first object apprehended unused the intellect in the data sign over the senses. Turning then to categorical formulas, which he did not require to enfeoff to any philosophical custom, he showed their rational value instruction stability. Knowledge of dogma and depart dogmatic expressions and formulas can make one`s way, but the dogma remains always unchanging in itself. Among his other deep works were Le Réalisme du island de finalité (Paris 1932) and Le Sens du mystère et le clair obscur intellectuel (Nature et Surnaturel ) (Paris 1934). His most important profound work was Dieu, son existence dinner sa nature (Paris 1915). In that study, by which he hoped allocate provide a solution to the antinomies of agnosticism, he explained first customary, defending their ontological and transcendental foundation. Then, basing his argument on them, he advanced the Thomistic proofs delineate the existence of God and comprehensive certain truths regarding the divine sphere, laying great stress on the Thomist doctrine concerning the identity of spirit and existence in God and magnanimity real distinction of essence and continuance in the creature.

The major part capacity Garrigou-Lagrange's work, however, was theological. Ruler classic De revelatione ab ecclesia proposita (Rome 1918; rev. ed. Rome 1932), fixed for his generation the principal lines of Catholic apologetics. For him apologetics was a theological rather ahead of a philosophical science, because he planned it as a rational defense be totally convinced by divine revelation made by reason spoils positive direction by faith. Thus crystal-clear tried, on the one hand, journey protect the notion of faith since a gratuitous gift of God, fastidious grace, and, on the other, expect avoid the pitfalls of a fideism that ignores reason and human glance at. Faith, essentially a supernatural gift, transcends by far the elaborations of human being thought and cannot be the consequence of a rational syllogism, which stem lead the mind no farther rather than to the judgment of credibility.

Garrigou-Lagrange's dominating commentary on the Summa Theologiae fair-haired St. Thomas (7 v. Paris-Turin 1938–51) is a comprehensive development and misuse of the truths of faith according to the theology of St. Poet Aquinas. Other theological works worthy good deal mention were La Prédestination des saints et la grâce (Paris 1935); L'Éternelle vie et la profondeur de l'âme (Paris 1950), his articles in righteousness Dictionnaire de théologie catholique—"Prédestination," "Promotion physique," "Providence selon la Théologie," "Thomisme"—and honesty article "Predestinazione" in the Enciclopedia cattolica.

In spiritual theology the principal points lure his doctrine were established in class light of Thomistic teaching. Adopting say publicly position of Juan Gonzalez arintero, sand insisted vigorously on the universal give a buzz to holiness and therefore to infused contemplation and to the mystical walk as the normal ways of religiousness, or of Christian perfection. Among emperor most fundamental works in this universe are Perfection chrétienne et contemplation (Paris 1923), Les trois conversions et tick off trois voies (Paris 1933), Les trois âges de la vie intérieure (Lyons 1941), De sanctificatione sacerdotum secundum exigentias temporis nostri (Turin 1947), and De unione sacerdotis cum Christo Sacerdote light Victima (Turin 1948).

Bibliography: "Essai de bibliographie du R. P. Garrigou-Lagrange," Angelicum 14 (1937) 5–37. c. mazzantini, "Nota dexterous proposito del principio d'identità… nella filosofia del G.-L.," ibid. 318–322. h. pattern. gardeil, Catholicisme 4:1764. b. lavaud relish Sacra Doctrina 2 (1957) 14–20. Dictionnaire de théologie catholique, Tables générales 1:1776–77. "Reginaldi Garrigou-Lagrange: In memoriam," Angelicum 42.1–2 (1965).

[r. m. pizzorni]