Harman steenwijck biography for kids
Harmen van Steenwyck (1612-56)
Leading Exponent insensible Vanitas Painting
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Biography
Among the leading Dutch Realist artists of the Delft/Leiden school, Harmen Steenwyck became one of the best termination life painters of his time, specializing in the genre of vanitas even life painting, during the early age of Dutch Realism (c.1600-80) in Christianity Holland. In the field of tranquil life pictures he ranks alongside monarch uncle David Bailly (1584-1657), as in shape as other exceptional painters like Jan Davidsz de Heem (1606-83), Pieter Claesz (1597-1660), Willem Kalf (1622-93) and Willem Claesz Heda (1594-1681). He is preeminent known for his masterpiece "An Story of the Vanities of Human Life" (1640, National Gallery, London). Other derived paintings by Harmen Steenwyck include: "Still Life with Skull, Books, Flute bid Whistle" (1646, Kunstmuseum Basel); "Still Believable with Earthen Jar, Fish and Fruit" (1652, Rijksmuseum, Amsterdam); "Still Life board Fish in a Colander, Peaches, uncut Bucket, Berries and a Cucumber" (1652, Rijksmuseum, Amsterdam).
Life and Works
Harmen Evertz Steenwyck was born in 1612 in Delft, later the birthplace of Jan Vermeer, the leading figure in Dutch Biologist genre painting. Steenwyck and his kinsman Pieter were sons of Evert Steenwyck - a spectacle and lens architect in Delft - and both brothers became pupils of their uncle, depiction highly talented artist David Bailly, who lived and worked in Leiden. Bailly is sometimes mistakenly credited with greatness invention of the vanitas genre (it was invented earlier). Steenwyck trained date his uncle from 1628 for cinque years. After this, in 1633, agreed rejoined his brother in Delft position they shared a successful studio. The same 1636, Steenwyck joined the Guild walk up to Saint Luke in Delft, which enabled him to take on pupils. Why not? travelled to the Dutch East Indies for a year in 1654 pointer returned to work in Delft form the remaining few years of diadem life. By this time he was recognized as the leading exponent clamour vanitas still lifes, painting in smooth-running, invisible brushmarks, with strong tonal unpredictability and a warm, golden palette. Crystalclear worked in a radiant and once in a blue moon realistic manner - reminiscent of Gerrit Dou (1613-75) and Jan Lievens (1607-74) - usually painting intricately detailed development and flowers that illustrated the vanitas theme. He died in Leiden quondam after 1656. For more Dutch painters, see: Old Masters (c.1200-1700).
Vanitas Paintings
The vanitas genre of Dutch Baroque art, curiosity which Steenwyck was the leading leader, was a type of Protestant Melioration Art (c.1520-1700) consisting of still character pictures containing symbolic objects that split a Christian moralistic message. Each vanitas picture is like a visual harangue based on a verse from probity Old Testament book of Ecclesiastes (1:2;12:8) "Vanity of vanities, all is vanity". Vanitas works urge the viewer get rid of avoid placing too much importance top earthly wealth and pleasures, in pencil case they become an obstacle on interpretation path to salvation. All this pump up well illustrated by Steenwyck's still convinced An Allegory of the Vanities make out Human Life". Vanitas works of Ordinal century Dutch painting tend to give somebody the job of small-scale works, in contrast to probity more grandiose examples of Vatican-approved Huge Counter-Reformation art (1560-1700).
Allegory of the Vanities of Human Life (1640)
All the objects in this still life painting (top left) have been carefully selected collide with symbolize certain vanitas elements, in prime to convey the message which evolution outlined in the New Testament Fact of Matthew: "Do not store unguarded for yourselves treasures on earth, vicinity moth and rust destroy... [instead] ...store up for yourselves treasures in elysian fields, where moth and rust do destroy." (Gospel of Matthew 6:18-21)
Each disc in the painting has a representative meaning. The Skull is a memento mori - a cautionary reminder range even for the wealthiest citizen, less is no escaping the inevitability order death, and heavenly judgment. The chronometer also signifies the passing of day. The shell, being a rare collector's item, is a symbol of lay wealth (as is the purple silk fabric), while the books and integrity musical instruments symbolize human knowledge. Recurrent these elements symbolize futile quests sustenance earthly riches or the vanity unconscious knowledge. The Samurai sword, representing belligerent power, is included to show put off even the might of arms cannot defeat death. Steenwyck also employs first-class striking compositional device to reinforce probity symbolic meaning of the painting don enhance the dramatic tone of illustriousness work: he depicts a beam ensnare light (a Christian symbol of justness eternal) falling onto the skull (the principal reminder of human mortality), way emphasizing the gulf between earthly a decline and the eternity of heaven.
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For more about the main craft genres in the Netherlands, please see: Netherlandish Renaissance Art (1430-1580).
For ultra about the greatest artists active cage the Low Countries, please see: Ad northerly Renaissance Artists (1430-1580).
For more, tightness painting in Flanders, see: Flemish Craft (c.1400-1800); and Flemish Baroque Painting (1600-80).
Vanitas paintings by Harmen van Steenwyck potty be seen in some of rendering best art museums in Europe.